The Power of the Marginalised: A Feminist Reading of 2 Kings 5:1-14
Keywords:
Feminist reading, marginalisation, 2 Kings 5:1-14, Naaman, little girl servant, healingAbstract
This paper explores a feminist reading of 2 Kings 5:1-14, shifting the focus from Naaman, the
prominent commander of the Syrian army, to the unnamed little girl servant who serves his wife.
Captured from Israel, this girl is marginalised both by her status as a servant and by her youth, yet
she possesses crucial knowledge about a prophet in Israel who is capable of healing Naaman's
leprosy. Through the feminist lens, the paper examines how a feminist perspective can illuminate
the inherent power dynamics in this biblical narrative, emphasising the agency of those typically
relegated to the margins. This study used feminist biblical criticism to examine the text, paying
particular attention to gender, voice, and the sociopolitical ramifications of servanthood in the
ancient Near East. One important conclusion was the stark difference in understanding and faith
between the monarch of Israel and the servant girl: the monarch reacts with helplessness and terror,
but the servant girl exhibits theological assurance and provides a hopeful route to recovery. Her
function as a driving force behind Naaman's change upends established hierarchies of power and
validates the prophetic abilities of underrepresented groups. The paper reflects on Jesus'
acknowledgement of Naaman's healing in Elisha's time (Luke 4:27), further underscoring the
transformative potential of marginalised individuals within scriptural narratives. The study
suggests that in order to elevate the voices of women and the oppressed as legitimate conduits of
divine knowledge, academic and religious institutions should embrace more inclusive interpretive
frameworks.